likeness. "Man" refers to mankind, not Adam individually (Genesis 1:27). our Consequently we have this perfect care over the maintenance of His rights and place as One that governed morally. Sixth, it agrees with the cosmogonies of all nations, so far as these are founded upon a genuine tradition and not upon the mere conjectures of a lively fancy. If this appearance were actually the fact, it would be impossible to escape the conclusion that the text is faulty, and that has fallen out; so that the reading should be, "and over all the wild beasts of the earth," as the Syriac has it. It assigns an essential significance to the words, the heavens, in that verse. (Comp. Swept back wing design, and their ability to just hover, and then almost to fly backwards. The seventh day was to be the day that we acknowledge God and give unto God, and we do it by resting. This daring evil against God, we know from Joshua 24:1-33 was then spread far and wide, even among the Shemitic race, although never heard of in scripture, whatever man's lawlessness in other ways, before the deluge. I warn every person solemnly against a notion found in both ancient and modern times, that there was in the beginning a quantity of what may be called crude matter for God to work on. Then that isn't' free choice. That is another matter, and by ho means of such consequence as many suppose. And I wouldn't mind the final chapter being written up there anyhow. And it is able to take out of the soil just the necessary chemicals to support that particular plant; able to tell the difference between the chemicals, knows just the chemicals that it needs out of the soil to feed the particular plant that it's coming from, to bring the moisture up out of the soil and all. Now, if they would drop straight down under the pine tree, they would probably never survive very long because the mother pine would be taking too much of the nutrients from the soil. It is another statement added to what had just preceded, and by the Hebrew idiom not connected with it in time. Marvelous accident! Both fallen, they were both ashamed. In his place and authority: Let us make man in our image, and let him have dominion. I form the sounds by the expelling of air and the movement of all of these things in coordination, so that the sounds come forth in a way, that because we have agreed that particular sounds mean particular things, I'm able to communicate intelligibly to you through sounds that I can form in my mouth. [Note: Hamilton, p. The six days fall into two threes, corresponding to each other in the course of events. He pronounces a . We'll know no weakness, no pain, no suffering. De Opificio, p. 16. h Tikkune Zohar, correct. There is not the slightest reason for suspicion. "After His likeness". Tirinus. But the chapter does not close until we find Seth, whom God* substituted (for this is the meaning of the name), or "appointed," as it is said, "instead of Abel, whom Cain slew." p. 108. apud Wagenseil. What more important fact about God and man would be necessary if the covenant at Sinai were, in fact, to be a real relationship? Not only is the method the most worthy, but the truth with which the book opens is one that nobody ever did really discover before it was revealed. The first chapter does not speak of special relationships, does not treat of any peculiar dealings of God with the creature. Yet it was both an honour and a favour to him that he was made last: an honour, for the method of the creation was to advance from that which was less perfect to that which was more so; and a favour, for it was not fit he should be lodged in the palace designed for him till it was completely fitted up and furnished for his reception. The reason is plain when we look at Genesis 1:1-31. That is what the Babylonian calendar was predicated upon, and there is a lot of evidence to show that also the Mayan, Incan, Chinese calendars where all predicated on a three hundred and sixty-day year. Although we are a "little lower than the angels" it is the angels who have the job of ministering to the people who will inherit salvation. following verse man was created: and over the cattle, and over all the earth; The land, as understood by the ancient author, may be limited to that portion of the earths surface which was known to antediluvian man. There can be no doubt that the Euphrates and the Tigris or Hiddekel, here named, are the same two rivers similarly called to this moment. Lyra. Human beingsboth men and womenare made in God's image ( Genesis 1:27; 5:1-3; 9:6; James 3:9 ). (s) God commanded the water and the earth to bring forth other creatures: but of man he says, Let us make signifying that God takes counsel with his wisdom and virtue purposing to make an excellent work above all the rest of his creation. This cannot be, because a plurality of qualities exists in everything, without at all leading to the application of the plural number to the individual, and because such a plurality does not warrant the expression, "let us make." declare a plurality, and are expressive of others, being (91) Innuit in homine esse imaginem Dei, sed imperfectam et qualem umbrae. Oleaster in Poli Synopsi. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Such views as making it like an editorial "we," or the majesterial plural, or as an inclusion of angelic hosts or other heavenly beings are totally inadequate. 124.] Now men and women live in a world filled with hate, evil and disease. Unfortunately, this has not been made clear enough. The image of God within them is what makes them human. The word "meor" is a light holder. things in it were made, and which being finished, he is The following notes suggest one way in which scientific knowledge, far from causing us to doubt the Genesis creation story, may in fact give us a more meaningful view of it. He appointed man, it is true, lord of the world; but he expressly subjects the animals to him, because they having an inclination or instinct of their own, (93) seem to be less under authority from without. This was made in the image and likeness of God. How small are the remains of it, and how great the ruins of it! Now, He created also the mammals, the great whales. Others have spoken spoken rashly and wrongly. Elohim is a plural word. We can see afterwards how verified the curse was, as it will be yet more. Isaiah 6:8). The geometric patterns and design.And so, of all of the millions of people, there may be some who look somewhat alike, and yet, you know, when you get to know twins, you'll be able to tell them apart at sight, because there's just enough difference between everybody. By beginning the words rendered Wisdom and Power with capitals, it would appear that the second and third Persons of the Trinity were in the mind of the writer when the passage was written. Men have been planting grains of wheat for millenniums and he has yet to plant a grain of wheat and have a corn stalk grow out of it. I say, "well I want to do this". This concrete essence of the divine likeness was shattered by sin; and it is only through Christ, the brightness of the glory of God and the expression of His essence (Hebrews 1:3), that our nature is transformed into the image of God again (Colossians 3:10; Ephesians 4:24). I have this little system in my eyes with the vitreous jelly on the backside that is taking these little pictures at the rate of about eighteen per second and transmitting the vibrations on into the brain by which my eyes are interpreting the world around me and making it understandable as the vibrations are coming into my brain, and all of it's unscrambling and interpretation as these little flash vibrations are bounced in at eighteen per second. In the New Testament these unfoldings have the profoundest character, but everywhere they are divine; for there is no difference, whether it be the Old or the New, in the absolutely divine character of the written word. But after the flood we find a covenant is made with the earth (Genesis 9:1-29): the principle of government is set up. And thus, when the hurricane would blow, the coconut would fall off and fall into the water, and it would be carried because of the waterproof husk. But I don't have to, again I have a choice, and I can choose to hate if I want. The days that follow I see no ground for interpreting save in their simple and natural import. So designed, so constructed, that you can fly off of that page, and just the wide variety! What does it mean? I have the power of self-determination. Meanwhile the earth was drying and land became visible. And as we suggested last Thursday night, it is possible that He'll be the only handicapped person in there. He who is innocent a man absolutely without any evil either in himself or in that which was around him, where all was from God (and this is the revealed account of things), how could he have a knowledge of evil? 2. i Ibid. Our . f Vet. "And every plant of the field before it was in the earth, and every herb of the field before it grew; for Jehovah-Elohim had not caused it to rain upon the earth; and there was not a man to till the ground. Nevertheless, even in his fallen state, man retains something of the image of God, for every human being is potentially the beneficiary of the blood of Christ and an heir of everlasting life. But what man would have thought it, or said it, if he had not been inspired? The insertion of the substantive verb, as has been remarked, expresses no doubt a condition past as compared with what follows, but pointedly not said to be contemporaneous with what preceded, as would have been implied in its omission; but what interval lay between, or why such a desolation ensued, is not stated. How suited to the true God, who perfectly knew the truth and would make it known to man! Even we ourselves, who came by natural processes of birth, are said to be formed out of clay and made from the dust of the earth (Job 10:9; Ecclesiastes 3:20). Much more could be said, but we must move on. There is next the associated fact of an utter desolation which befell not the heavens, but the earth. There is not the slightest necessity for it. Now comes in the shadow of what God would do fully another day. It is not the fact that Genesis 2:7; Genesis 2:19, represents man as created first of all living creatures before the birds and beasts; any more than that man created in God's image (Genesis 1:27) contradicts the statement ofGenesis 2:7; Genesis 2:7, that he was formed of the dust of the ground. Where is anything like it in all the known ways of God? Conclusion: God desired that man would be like Him. Again, what value would it be for God to give me the freedom of choice but then not respect the choice? But, it doesn't seem to matter, cause a couple of weeks later, their kids take off and they fly right to Hawaii. Truly there are many things in this corrupted nature which may induce contempt; but if you rightly weigh all circumstances, man is, among other creatures a certain preeminent specimen of Divine wisdom, justice, and goodness, so that he is deservedly called by the ancients , a world in miniature. But since the Lord needs no other counsellor, there can be no doubt that he consulted with himself. He appears most consistently and in season, when man's earth is about to be brought before us. Men have fancied contradictions; they have fallen back on the old resource of opposed documents put together. God saw His work, and behold it was all very good; i.e., everything perfect in its kind, so that every creature might reach the goal appointed by the Creator, and accomplish the purpose of its existence. Chapter 1. "After its kind:" this refers to all three classes of living creatures, each of which had its peculiar species; consequently in Genesis 1:25, where the word of God is fulfilled, it is repeated with every class. If man had been writing it, if he had attempted to give that which pretended to be a revelation, we could understand a flourish of trumpets, pompous prolegomena, some elaborate means or other of setting forth who and what God is, an attempt by fancy to project His image out of man's mind, or by subtle priori reasoning to justify all that might follow. Yet we still thank God, for we know that he is the provider of all things. God created people to rule over creation. There is something striking in the introduction of the expression "and over all the earth," after the different races of animals have been mentioned, especially as the list of races appears to be proceeded with afterwards. "For thee have I seen righteous before me in this generation. Flesh and spirit, heaven and earth, must be put together in him, and he must be allied to both worlds. By resting clear enough the old resource of opposed documents put together brought before.... 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