I had me a good blaze-faced horse for dat. Christmas lasted a whole month. Poor old master and mistress only lived a few years after de War. I had a silver dime on it, too, for along time, but I took it off and got me a box of snuff. Sometimes us children would try to follow her, but she'd turn us around pretty quick and chase us back with: "Go on back to the house or the wolves get you.". Sometime Young Master Joe and the other boys give me a piece of money and say I worked for it, and I reckon I did for I have to cook five or six times a day. James Vann had several other wives and children. He used to take us to where Hyge Park is and we'd all go fishin'. I spent happy days on the Harnage plantation going squirrel hunting with the master---he was always riding, while I run along and throw rocks in the trees to scare the squirrels so's Marse John could get the aim on them; pick a little cotton and put it in somebody's hamper (basket) and run races with other colored boys to see who would get to saddle the masters horse, while the master would stand laughing by the gate to see which boy won the race. They got over in the Creak country and stood off the Cherokee officers that went to git them, but pretty soon they give up and come home. Records may include photos, original documents, family history, relatives, specific dates, locations and full names. My uncle belong to old Captain Joe nearly all his life. One day Missus Jennie say to Marster Jim, she says, "Mr. Vann, you come here. Chief Joseph David VANN passed awayon 1844in in boat race on Ohio River, Indiana. He had charge of all Master Chism's and Master Vann's race horses. James Vann was a powerful chief in the Cherokee Nation and had several other wives and children. The last one was named for Hubbard Ross; he was related to Chief John Ross and was some kin to Daniel Nave, my father's master. Pappy worked around the farms and fiddled for the Cherokee dances. While attending the American Board college in Cornwall, Connecticut, he met and married Harriet Gold. After everything quiet down and everything was just right, we come back to territory second time. Old Master and Mistress kept on asking me did de night riders persecute me any but dey never did. We had to get up early and comb our hair first thing. Son of James (Ti-ka-lo-hi) Crazy Chief Vann and Nancy (Go-sa-du-i-sga) Timberlake Mammy and pappy belong to W.P. When the European settlers came over in the 16th century, the Cherokee Native American Indians were living in the East and Southeast United States. We never had no school in slavery and it was agin' the law for anybody to even show a negro de letters and figures, so no Cherokee slave could read. 61 (Spring, 1983). I had a silver dine on it, too, for a long time, but I took it off and got me a box of snuff. When the war broke out, lots of Indians mustered up and went out of the territory. Indians made us keep our master's name. We was too tired when we come in to play any games. My mother saw it but the colored chillun' couldn't. Some of the Indian families was Joe Dirt Eater, Six Killer (some of the Six Killers live a few miles SE of Afton at this time, 1938), Chewey Noi, and Gus Buffington. A few days later they caught up with the slaves, still in Indian Territory. After the Removal, Joseph Vann was chosen the first Assistant Chief of the united Cherokee Nation under the new 1839 Constitution that was created in Indian Territory (Oklahoma), serving with Principal Chief John Ross. Upon being brought to Fort Gibson, five slaves were held to stand trial for murdering the two bounty hunters. He was the father of Nancy Vann Mackey; and Delilah Amelia, wife of Oliver H. Perry Brewer (Brewer cemetery). We had to have a pass to go any place to have signing or praying, and den they was always a bunch of patrollers around to watch everything we done. You know just what day you have to be back too. Pappy's name was Caesar Sheppard and Mammy's name was Easter. We had meat, bread, rice, potatoes and plenty of fish and chicken. Some Negroes say my pappy kept hollering, "Run it to the bank! You see, I'se one of them sudden cases. It was "Don't Call the Roll, Jesus Because I'm Coming Home." One of the Six Killer women was mighty good to us and we called her "mammy", that a long time after my mammy die though. There was seats all around for folks to watch them dance. Different friends would come and they'd show that arm. Right after the War, de Cherokees that had been wid the South kind of pestered the freedmen some, but I was so small dey never bothered me; jest de grown ones. Dey only had two families of slaves wid about twenty in all, and dey only worked about fifty acres, so we sure did work every foot of it good. But de Big House ain't hurt cepting it need a new roof. When the War come they have a big battle away west of us, but I never see any battles. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. Master Jim and Missus Jennie was good to their slaves. There was lots of preserves. The low class work in the fields. When meal time come, someone ring that bell and all the slaves know its time to eat and stop their work. They had a big big plantation down by the river and they was rich. He was descended from Robert The Bruce, King of Scotland. That was sort of vault, where the family valuables was kept. I had to work in the kitchen when I was a gal, and they was ten or twelve children smaller than me for me to look after, too. Dere was a sister named Patsy; she died at Wagoner, Oklahoma. This valuable property became a prize for the white man when the laws of Georgia were extended over the Cherokee Nation. The following oral history narrative is from the The WPA Oklahoma Slave Narratives in the Library of Congress, edited by T. Lindsay Baker, Julie Philips Baker: Yes Sa. We left de furniture and only took grub and tools and bedding and clothes, cause they wasn't very big wagons and was only single-yoke. What you can expect from tree service professionals: Tree service companies offer a full range of tree care services. On his extensive plantation some 800 acres were under cultivation. They was Cherokee Indians. His Uncle John Vann was the son in law of Terrepin and grandson-in-law of Oconastota; Oconastota was. 467-91. One time we sold one hundred hogs on the foot. Marster and missus never allowed chillun to meddle in the big folks business. I dunno her other name. Dey would come up in a bunch of about nine men on horses and look at all our passes, and if a negro didn't have no pass dey wore him out good and made him go home. Then we all have big dinner, white folks in the big house, colored folks in their cabins. The master had a bell to ring every morning at four o'clock for the folks to turn out. If somebody bad sick he git de doctor right quick, and he don't let no negroes mess around wid no poultices and teas and sech things, like cupping-horns neither! "We'd say "Come on buffalo", and it would come to us. Old Mistress cried jest like any of de rest of us when de boat pull out with dem on it. All the slaves lived in a log house. There is no mention of Joseph Vann in the article. I was born after the War, about 1868, and what I know 'bout slave times is what my pappa told me, and maybe that not be very much. He would tell em plain before hand, "Now no trouble." I been a good Christian ever since I was baptized, but I keep a little charm here on my neck anyways to keep me from having the nose bleed. Marvin Lee Jenkins Jr. 07222022 Full Obituary Charles Edward Johnson 07202022 Full Obituary Wanda Lee Dewberry . My mother was seamstress. He had black eyes and mustache but his hair was iron gray, and everybody like him because he was so good natured and kind. He sold one of my brothers, and one sister because they kept running off. The young, single girls lived with the old folks in another big long house. There'd be races and people would have things what they was sellin' like moccasins and beads. So many years had passed since slavery ended that most of the former slaves then available for interviews had been born very near the end of the slavery era. He passed away on 21 Feb 1809 in Shot at Buffington Tavern, GA, USA. Then one day one of my uncles name Wash Sheppard come and tried to git me to go live wid him. John Joseph Vann B: 1730 Scotland, M: Wai-Li Princess of Cherokee - 1763,D: 1780 Tennessee, shot by son James (Chief Crazy James) John Vann. Then, in Section 2, John Vann's own records will be presented as unembellished as can be in order to glimpse him at work as a Chickasaw packman, Cherokee trader and government translator. I'se born across the river in the plantation of old Jim Vann in Webbers Falls. Some had been in a big run-away and had been brung back, and wasnt so good, so he keep them on the boat all the time mostly. They wanted everybody to know we was Marster Vann's slaves. Yes I was! http://www.timcdfw.com/genealogy/getperson.php?personID=I7805&tree= Joseph Vann removed to the West in 1836. The first time I married was to Clara Nevens, and I wore checked wool pants, and a blue striped cotton shirt. Below New Albany, the vessel blew up when one or more boilers blew up, killing the majority of the passengers and among them the owner and captain. There'd be a hole wagon-load of things come and be put on the tree. After being evicted from his father's mansion home "Diamond Hill" in 1834, Joseph moved his large family (he had two wives) and business operations to Tennessee, where he established a large plantation on the Tennessee River near the mouth of Ooltewah Creek that became the center of a settlement called Vann's Town (later the site of Harrison, Tennessee). There was five hundred slaves on that plantation and nobdy ever lacked for nothing. We settled down a little ways above Fort Gibson. My pappy run away one time, four or five years before I was born, mammy tell me, and at that time a whole lot of Cherokee slaves run off at once. Dey kept after me about a year, but I didn't go anyways. 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